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Bible OT. Major prophets. Isaiah --- Bible --- Criticism, interpretation, etc --- 224.2 --- Jesaja. Isaias --- 224.2 Isaie --- 224.2 Jesaja. Isaias --- Isaie --- Bible. --- Book of Isaiah (Book of the Old Testament) --- Ēsaias (Book of the Old Testament) --- Esaïe (Book of the Old Testament) --- Isaia (Book of the Old Testament) --- Isaiah (Book of the Old Testament) --- Isaias (Book of the Old Testament) --- Isaïe (Book of the Old Testament) --- Izaya sho --- Jesaja (Book of the Old Testament) --- Jesajabuch (Book of the Old Testament) --- Sefer Y'sha'yah (Book of the Old Testament) --- Yeshaʻyahu (Book of the Old Testament) --- Y'sha'yah (Book of the Old Testament)
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222.7 --- #gsdb1 --- #GROL:SEMI-222.7 --- Kronieken. Ezra. Nehemia
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Jews --- History --- Historiography. --- 930.21 --- Historiografie. Geschiedenis van de geschiedwetenschap --- 930.21 Historiografie. Geschiedenis van de geschiedwetenschap --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- History&delete& --- Historiography --- Bible. --- Esdras (Book 2, Vulgate) --- Nehemiah (Book of the Old Testament) --- Neḥemyah (Book of the Old Testament) --- Esdras B --- Esdras (Book 1, Vulgate) --- Esra (Book of the Old Testament) --- Ezra (Book of the Old Testament) --- Chronicles (Book of the Old Testament) --- Divre ha-yamim (Book of the Old Testament) --- Paralipomenon (Book of the Old Testament) --- Yŏktae kisŏ (Book of the Old Testament) --- Yŏktaegi (Book of the Old Testament) --- Chronikbuch (Book of the Old Testament) --- Criticism, interpretation, etc. --- Jews - History - 586 B.C.-70 A.D. --- Jews - History - 586 B.C.-70 A.D. - Historiography.
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In one form or another, the Trisagion, "Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory", entered Jewish and Christian liturgy at an early stage from Isaiah's account of his vision as recorded in Isaiah 6. Before that happened, however, it is likely that it went through a significant change of meaning from what the Old Testament prophet himself meant by it. Drawing on material that was familiar to him from the worship of the Jerusalem temple, he used it distinctly but characteristically to challenge his audience's view that God would automatically protect them from their enemies. In other words, the saying had a threatening rather than an encouraging tone. In the course of the following centuries, however, as the book of Isaiah grew, new reflections on the saying were added in the later chapters, with the result that when the book came to be translated into Greek the translator was justified in rendering the saying in the way that has become familiar to us. The unusual retention of the Hebrew word "Sabaoth", however, reminds us even today of the long path by which it has reached us from antiquity.
Trinity. --- Theology, Doctrinal. --- Christian doctrines --- Christianity --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- Theology, Doctrinal --- Triads (Philosophy) --- Appropriation (Christian theology) --- God (Christianity) --- Godhead (Mormon theology) --- Holy Spirit --- Trinities --- Tritheism --- Doctrines --- 224.2 --- Jesaja. Isaias --- Hebrew Bible. --- Isaiah. --- Old Testament.
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This book analyses a much neglected writer's contribution to the debate within Judaism in the post-exilic period about who might legitimately be included within the reconstituted Jerusalem community, and notably the Chronicler's attitude to the status of the Samaritan sect. It has been almost universally accepted that Chronicles and Ezra-Nehemiah are all parts of a single work, and so the rather 'exclusive' attitude of Ezra-Nehemiah has been read back into Chronicles. Many believe that the Chronicles intended to reject the Samaritan claim to inclusion. Dr Williamson challenges both the assumption of unity of authorship and the attribution of an exclusive attitude to the Chronicler, providing evidence to support the case for separate authorship, and examining Chronicles in its own right. A study of the use of the word 'Israel' and an analysis of the narrative structure jointly lead to the conclusion that the Chronicler reacted against the over-exclusive attitudes of some of his contemporaries, and looked for the reunion of 'all Israel' around Jerusalem and its temple. This study will interest both Old Testament scholars and students of Jewish history and culture.
Twelve tribes of Israel --- Bible --- Criticism, interpretation, etc --- Arts and Humanities --- Religion --- Twelve tribes of Israel. --- Bible. --- Criticism, interpretation, etc. --- Israel, Twelve tribes of --- Jews --- Lost tribes of Israel --- Tribes --- History --- Chronicles (Book of the Old Testament) --- Divre ha-yamim (Book of the Old Testament) --- Paralipomenon (Book of the Old Testament) --- Yŏktae kisŏ (Book of the Old Testament) --- Yŏktaegi (Book of the Old Testament) --- Chronikbuch (Book of the Old Testament)
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